REALMS OF THE UNREAL
Henry Darger was one of those people hardly anyone notices, who, seemingly, move through life as shadows. Born in 1892, possibly in Brazil or in Germany by his various accounts and perhaps bearing the surname, Dargarius, young Henry lived with his father- "a tailor and a kind and easygoing man" in Chicago until 1900. In that year the elder and crippled Darger had to be taken to live in a Catholic Mission and his son was placed in a Catholic boys' home. Darger Sr. died in 1905 and his son was institutionalized as feeble-minded, apparently on the basis of a doctor's diagnosis that "Little Henry's heart is not in the right place. " A series of escapes ended successfully in 1908. The 16-year-old Darger found menial employment in a Catholic hospital and in this fashion continued to support himself for the following 50 years. His life took on a pattern that seems to have varied little: he attended Mass daily, frequently returning for as many as five services; he collected and saved a bewildering array of trash from the streets. His dress was shabby; he was a solitary. In 1930 he settled into a second-floor room on Chicago's north side. It was in this room, more than 40 years later, after his death in 1973, that Darger's e x traordinary secret life was discovered.
Amid a thick accumulation of debris- including hundreds of Pepto-Bismol bottles, nearly a thousand balls of string, old newspapers, magazines and comic books, religious kitsch and much more- his landlord, the photographer Nathan Lerner, found a creative life's work: an enormous literary and pictorial production. The key element was a picaresque tale in 12 massive volumes composed of some 19, 000 pages of legal-sized paper filled with single-spaced typing entitled The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinian War Storm, Caused by the Child Slave Rebellion. The origins of this epic appear to be in 1909. It took more than eleven years to write it in longhand; in 1912 Darger began the task of typing the still incomplete manuscript.
The story recounts the wars between the nations on an enormous and unnamed planet, of which Earth is a moon. The conflict is provoked by the Glandelinians, who practice child enslavement. After hundreds of ferocious battles, the good Christian nation of Abbiennia forces the ďhaughtyĒ Glandelinians to give up their barbarous ways. The heroines of Dargerís history are the seven Vivian sisters, Abbiennian princesses. They are sided in their struggles by a panoply of heroes, who are sometimes the authorís alter-egos. The battles are full of vivid incident: charging armies, ominous captures, storms and e x plosions, the appearance of demons and dragons. Darger possessed a wealth of information about military matters and particularly about the Civil War. Not surprisingly the details of battles are recorded in precise quartermaster style in supplemental volumes. In one, for e x ample, he carefully drew and colored the hundreds of flags of the warring nations. Another lists literally thousands of names of officers in the contending armies and their fates (among these, some are described as ďkilledĒ while others are ďmortally woundedĒ. ) The true heroes of these adventures, however, are children- the favorites of God, according to the author. The epicís happy conclusion is only reached after his young protagonists survive great trials, including humiliation, enslavement and torture.
By far the most important supplement to the book, however, e x ists in the several hundred watercolor paintings Darger left in his room, many of them illustrations for The Realms of the Unreal. They transform Dargerís apocalyptic te x t into a body of images that are among the most original and beautiful in outsider art. These works- pencil drawings on paper painted over with watercolor and occasional additions of collage- illustrate incidents in the book with a precision and amplitude of detail not possible in a written narrative. Te x tual annotations are also typically parts of these compositions, suggesting that picturing the reality of the event by every means available was a pressing need for the artist. The sizes of Dargerís work range from the measurements of standard drawing pads to mural-sized works made of joined sheets of 3 or 4 feet high and as much as 10 to 12 feet long. The sheer number of large format works makes it clear that Darger conceived the epic format as appropriate to the dimensions of his vision. Because artistsí materials were costly, Dargerís sheets usually contain finished, independent compositions on both sides. The logistics of how Darger was able to work on these large pictures in the cramped quarters he occupied are remarkable. The only conclusion possible is that he worked in the manner of scroll painters- one segment at a time. But if this is the case, memory had to be relied upon to govern the overall coherence of these e x ceedingly comple x compositions.
There is little purpose to add to the polemic that has continued over the last several decades concerning the artistic validity of outsider art. The great emotional and formal beauties found in the best e x amples of this work as well as its profound influence on ďhigh artĒ in our time would appear to have settled the matter. Darger was certainly an untutored artist in any traditional sense and his work, like that of other outsiders, stands outside of the history of art. He probably never visited a museum and had only very limited e x posure to art. Yet his creative sensibility was such that it was possible for him to spin gold from the daily e x perience and fantasy, which in his mind easily co-mingled. If Darger was largely ignorant of art in the museums, he was in close touch with the abundant imagery of popular culture available to the pack-rat collector. Topical events are continually reflected in his te x ts and images just as cut-outs from newspapers and magazines, comic books and religious tracts easily found a place in his visual narratives.
Like all genuine talents, Darger developed a set of techniques that was at once individual and entirely adequate to his e x pressive requirements. He was at best a mediocre draftsman, for e x ample, having particular trouble with human figures. Yet Darger created an art filled with legions of figures whose images were appropriated. Dargerís method was to simply trace images from childrenís book illustrations, comic strips and similar sources. If the needed image was not of the required size, the artist would take it to the photography counter of a near-by drugstore and have it enlarged or reduced to the proper measurements. Frequently favorite images were repeated in a given picture as well as additional works. Other elements deemed suitable- butterfly cut-outs, Mickey Mouse and Donald Duck, fragments from coloring books and game boards and many more- were confiscated into Dargerís pictures and, because of the easy alliance in them of the real and the imagined, seemed perfectly at home.
Dargerís particular brilliance lies in a keen organizational sense. His major compositions bring together massive casts of characters in ways that surely would have gladdened the heart of a Cecil B. DeMille. These elaborate forces are deployed with a sure eye for intricate, often cunningly balanced relationships that activate the entire picture plane. Dargerís compositions are commonly set in e x pansive landscapes or, somewhat less frequently, in interiors, both particularly well-suited to the horizontal format he favored.
There is a constant attention to the distribution of visual incident over both ground, sky or wall planes. Dargerís skies, for e x ample, are always active, often with storm clouds and networks of lightning or with cloud forms containing double images of figures or faces. As a child, Darger witnessed a devastating tornado, and skies with rolling clouds and electrical fireworks are often present in his more turbulent scenes. I benign settings the artist contrives rich and colorful patterns in depictions of crowds of children, flowers and radiantly colored insects.
One of the most appealing and consistently rewarding aspects of Dargerís art is his sumptuous feeling for color. His richly orchestrated palette reinforces compositional structure and provides treasures of felicitous and often une x pected harmonies. Even in the most pale and subtle combinations of hue, Darger establishes chromatic relationships that are opulently atmospheric.
Dargerís imagery, when it details mayhem and sometimes the lurid mistreatment of little girls, can be distressing. An observer characterized a picture in a sunny landscape in which images of children, e x otic flowers, butterflies and e x ploding bombs were joined as ďbeing like Beirut. Ē The only possible response in such instances is that art, being often fashioned from artistsí obsessions, is rarely a vehicle for the description of perfection: Darger created art from the visions available to him.
Viewers are also perple x ed by the clearly androgynous anatomy of Dargerís nymphettes, curiously enough a trait never in evidence among the seven angelic Vivian girls. It is not possible to fathom the causes or intricacies of Dargerís fantasies, but it should be said that his public behavior appears to have been without blemish. A saintly man who frequently attended Mass, Darger saw himself as the ardent protector of children. He could, therefore, in his words and images, subject his creatures to terrible trials from which it was in his power to rescue them. The wars, fires and tempests that form the conte x t of his art undoubtedly reflect an unconscious conflict that seems to have given him little respite. God was Dargerís protagonist and consequently the conflict could be nothing less than cosmic. This poignant struggle is e x tensively documented in the artistís diaries, which record by turns his pleading and rancorous e x changes with the Creator. If Dargerís fantasies often hovered on the fringes of sanity, his art enabled him to transform his obsessions into a luminous production that, in its best moments, transcends the pain and circumstances of its making.
-from A Personal Recollection by Nathan Lerner