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31 x 22 inches
c.1950-1965
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GSP #89
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c.1950-1965
H#2 |
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31 x 22 inches
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22 x 15 inches
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15 x 11 inches
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c.1950-1965
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c.1950-1965
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SACRIFICIAL LOVE SOCIETY
In our final exhibition of 2008, and ushering in 2009, Carl Hammer
Gallery, in collaboration with Ricco/Maresca Gallery, New York, presents
the first solo exhibition of the remarkable work of Stephen (Jesus and
Mary) Palmer. Born in 1882, Palmer spent his entire life in the Mid
West moving first from Illinois to Minnesota, then moving on to
Wisconsin later in life, and then back to Mankato, Minnesota where he
remained, mostly bed ridden until he died of a heart attack in 1965.
Stephen Palmer produced a massive record of Christian faith in the guise
of roughly 400 known and recently discovered gouache paintings on
paper. As private devotional works, the demonstrate the layered
complexity and subversive potential of religious imager. As artifacts
uncovered, they speak about an era. As a collective effort, they hold
clues to reconstructing the psychology and motivations of an individual
driven by an obsessive-compulsive mysticism.
Palmer’s paintings are icons in both the traditional and the semiotic
sense, likenesses of that which they invoke. The central forms art
tattoo-like distillations of crosses, busts or full-length figures of
Jesus or the Virgin Mary, sometimes saints, or the Holy Family, and
Nativity scenes as well. Sometimes he conflates Catholic symbols of
chalice, cross, rosary and figure in elegant hybrid forms dense with
spiritual valiance. Like Byzantine icons, Palmer’s holy figures hold
loaded gestures and standardized attributes making them immediately
recognizable – the Virgin’s heart ringed with flowers, Christ’ heart
crowned with thorns – details so banal they hardly bear repeating. The
Paintings are less evangelism than communication with fellow Christian
initiates through a common visual vocabulary that relies on that very
repetition. Icons are simply decoded because they are so invariable, so
ubiquitous to the insider. They are a succinct visual statement of
faith, marking the faithful in visual forms wide ranging, yet familiar
to the most devout fellow traveler in the landscape of faith and
devotional transcendence.
Surrounding the central iconic images, however, are uniquely abstracted
and elaborately drawn decorative border designs. No two are alike.
Creating these delicate and intricate borders, Palmer literally frames
our experience of the deity. And in so doing, he necessitates himself.
He becomes the necessary channel through whom God communicates. Palmer
sets up the conditions in the form of a laborious and deliberated frame
in which the visage of the deity will appear. In essence, in each
painting he builds a visual shrine with the frame also functioning to
contain the radiating energy that would seem to stream out in all
directions.
The two strains, figurative drawings and decorative borders, combine to
compose what becomes Palmer’s signature format: vertical rigorously
symmetrical compositions including figure at center framed with
articulated border. The work evolves graphically, with confident lines;
stylistically, with coherence within and between works; and
thematically, with specific expressions of Palmer’s spirituality and
mystical existence.[i]
[i] Christina McCollum, Stephen Palmer:
Sacrificial Love Society, NY, NY, 2008.
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